"Man nomadis" vs "Man stabilis third part"
"Man nomadis" vs "Man stabilis third part" This is the third post in a series of six If you have not read the second post read: https://scorum.com/en-us/other/@elohim4/uomo-nomadis-vs-uomo-stabilis-second-parteSome have built makeshift shacks, with recycled materials, others simply placed their tent and the most enterprising ones have settled in the numerous natural caves in the area I remember the first time I saw the area, it seems to be in one of those westerns, set in Arizona, a really nice place, plus a few hundred meters from the sea! The presence of the hippies immediately caught my attention. Given my past as a camper, it seemed like a good opportunity to try in some way to evaluate the possibility of settling down and living in a simpler style, free and less conditioned by the need to work to eat and live. In Tenerife I had no problems with accommodation, I had a sofa to sleep on, in an apartment where I was a volunteer, and although the apartment was definitely overcrowded a roof under which it was guaranteed. Every time I went to the barranco the idea flashed through my mind: "And if everything goes wrong, no work, no money, would not it be a good idea to take refuge here and lead a simpler life?" Soon with my arguments involved another Italian boy, he also lived in the apartment, and one day we decided to go and have a look together. He too thought it was not bad to try a different experience and, as he had done the mason and carpenter a past, he proposed to put his skills at his disposal to build a makeshift accommodation to share. It was therefore decided, we would have built our "shack in the barranco", our shelter to concretely test the real possibility of living in an unconventional way. The following day, we went to better explore the area, we wanted to better study where to place our future "imperial palace". Since we were in the mood to scour the area, I proposed a different route that I had done a few days before. End of third part
"Man nomadis" vs "Man stabilis third part"
"Man nomadis" vs "Man stabilis third part" This is the third post in a series of six If you have not read the second post read: https://scorum.com/en-us/other/@elohim4/uomo-nomadis-vs-uomo-stabilis-second-parteSome have built makeshift shacks, with recycled materials, others simply placed their tent and the most enterprising ones have settled in the numerous natural caves in the area I remember the first time I saw the area, it seems to be in one of those westerns, set in Arizona, a really nice place, plus a few hundred meters from the sea! The presence of the hippies immediately caught my attention. Given my past as a camper, it seemed like a good opportunity to try in some way to evaluate the possibility of settling down and living in a simpler style, free and less conditioned by the need to work to eat and live. In Tenerife I had no problems with accommodation, I had a sofa to sleep on, in an apartment where I was a volunteer, and although the apartment was definitely overcrowded a roof under which it was guaranteed. Every time I went to the barranco the idea flashed through my mind: "And if everything goes wrong, no work, no money, would not it be a good idea to take refuge here and lead a simpler life?" Soon with my arguments involved another Italian boy, he also lived in the apartment, and one day we decided to go and have a look together. He too thought it was not bad to try a different experience and, as he had done the mason and carpenter a past, he proposed to put his skills at his disposal to build a makeshift accommodation to share. It was therefore decided, we would have built our "shack in the barranco", our shelter to concretely test the real possibility of living in an unconventional way. The following day, we went to better explore the area, we wanted to better study where to place our future "imperial palace". Since we were in the mood to scour the area, I proposed a different route that I had done a few days before. End of third part
"Man nomadis" vs "Man stabilis third part"
"Man nomadis" vs "Man stabilis third part" This is the third post in a series of six If you have not read the second post read: https://scorum.com/en-us/other/@elohim4/uomo-nomadis-vs-uomo-stabilis-second-parteSome have built makeshift shacks, with recycled materials, others simply placed their tent and the most enterprising ones have settled in the numerous natural caves in the area I remember the first time I saw the area, it seems to be in one of those westerns, set in Arizona, a really nice place, plus a few hundred meters from the sea! The presence of the hippies immediately caught my attention. Given my past as a camper, it seemed like a good opportunity to try in some way to evaluate the possibility of settling down and living in a simpler style, free and less conditioned by the need to work to eat and live. In Tenerife I had no problems with accommodation, I had a sofa to sleep on, in an apartment where I was a volunteer, and although the apartment was definitely overcrowded a roof under which it was guaranteed. Every time I went to the barranco the idea flashed through my mind: "And if everything goes wrong, no work, no money, would not it be a good idea to take refuge here and lead a simpler life?" Soon with my arguments involved another Italian boy, he also lived in the apartment, and one day we decided to go and have a look together. He too thought it was not bad to try a different experience and, as he had done the mason and carpenter a past, he proposed to put his skills at his disposal to build a makeshift accommodation to share. It was therefore decided, we would have built our "shack in the barranco", our shelter to concretely test the real possibility of living in an unconventional way. The following day, we went to better explore the area, we wanted to better study where to place our future "imperial palace". Since we were in the mood to scour the area, I proposed a different route that I had done a few days before. End of third part
Sports game broke dishes
Maybe you have never heard of the ethnies Batak Pakpak from the Pakpak Bharat district and Dairi district in North Sumatra province. Besides having natural beauty that enriches Indonesia Travel, the Batak Pakpak ethnies also have unique traditional game art. This game may exist all over the world, but children in Medan call it broken plates. Even though the name of the dish broke, it didn't mean the players broke the dish. Indeed, there is something that is destroyed, namely the arrangement of small thin objects, such as coconut shell fragments, floor ceramics, asbestos, bottle caps, or others. That's what we will call plates. In the Pakpak community, there are traditional games that are proven to be able to increase the agility of body movements, teamwork, emotional control, body health and stimulate thinking. This game is known as "Tableware" Uniquely there is no age limit to participate in this game. Who wants and dares to play. Of course by complying with fixed and additional regulations. Permanent regulation is a rule that has been passed down through the game since this time, such as not being able to hold the ball by hand for the team that is playing. Additional rules are more to the approval of the rules on both sides, for example not being able to kick the ball. Cracked dishes require a ball made of paper with small stones in the interior. Besides that, the stones of the flat surface are needed so that they can be arranged neatly. According to the elders of the Pakpak community, the game was cracked using plates made of glass, but due to several factors, it was replaced with stones. The number of stones is usually adjusted to the agreement between the two sides. The total number of participants must be even so that they can be divided equally into two groups. 2 The group leader is chosen based on his abilities which are considered to be great playing broken dishes. These two leaders will choose their group members. The systematics of the game is unique, the two groups first compile the whole stone. Then proceed with determining which groups will play as attackers (njahat) and those who are attacked (burju). The burju group threw the ball until the stones that were arranged again fell apart. And the task is to re-arrange the stones as before, while avoiding the body being hit by throwing balls from evil groups. The njahat group has the duty to keep the stones from being finished rearranged by the burju group. The njahat group is also tasked with attacking the burju group by throwing the ball so that it is about the burju group. If all the Burju groups are hit by the ball before the whole rock is arranged, the game is over and the bad group becomes the winner. Conversely, if all the stones are composed by the Burju group then those who are the winners. In the cracked game there are several terms in the Pakpak language: Geddal: if the attacker (njahat) is too strong to throw the ball so that the party attacked (burju) is in pain. Eta Lojang: The Burju group has to run and try to avoid being hit by the ball from a bad group if one of the members manages to make a neatly arranged rock back in disarray. Sidung: if the party being attacked is ready to arrange the whole stone without any member being killed. Kenna: Members who are subject to the ball may not play again. This game is still often found in several villages in Dairi Regency and Pakpak Bharat District, the erosion of local culture due to globalization does not seem to affect the traditional game of this Pakpak.
Sports game broke dishes
Maybe you have never heard of the ethnies Batak Pakpak from the Pakpak Bharat district and Dairi district in North Sumatra province. Besides having natural beauty that enriches Indonesia Travel, the Batak Pakpak ethnies also have unique traditional game art. This game may exist all over the world, but children in Medan call it broken plates. Even though the name of the dish broke, it didn't mean the players broke the dish. Indeed, there is something that is destroyed, namely the arrangement of small thin objects, such as coconut shell fragments, floor ceramics, asbestos, bottle caps, or others. That's what we will call plates. In the Pakpak community, there are traditional games that are proven to be able to increase the agility of body movements, teamwork, emotional control, body health and stimulate thinking. This game is known as "Tableware" Uniquely there is no age limit to participate in this game. Who wants and dares to play. Of course by complying with fixed and additional regulations. Permanent regulation is a rule that has been passed down through the game since this time, such as not being able to hold the ball by hand for the team that is playing. Additional rules are more to the approval of the rules on both sides, for example not being able to kick the ball. Cracked dishes require a ball made of paper with small stones in the interior. Besides that, the stones of the flat surface are needed so that they can be arranged neatly. According to the elders of the Pakpak community, the game was cracked using plates made of glass, but due to several factors, it was replaced with stones. The number of stones is usually adjusted to the agreement between the two sides. The total number of participants must be even so that they can be divided equally into two groups. 2 The group leader is chosen based on his abilities which are considered to be great playing broken dishes. These two leaders will choose their group members. The systematics of the game is unique, the two groups first compile the whole stone. Then proceed with determining which groups will play as attackers (njahat) and those who are attacked (burju). The burju group threw the ball until the stones that were arranged again fell apart. And the task is to re-arrange the stones as before, while avoiding the body being hit by throwing balls from evil groups. The njahat group has the duty to keep the stones from being finished rearranged by the burju group. The njahat group is also tasked with attacking the burju group by throwing the ball so that it is about the burju group. If all the Burju groups are hit by the ball before the whole rock is arranged, the game is over and the bad group becomes the winner. Conversely, if all the stones are composed by the Burju group then those who are the winners. In the cracked game there are several terms in the Pakpak language: Geddal: if the attacker (njahat) is too strong to throw the ball so that the party attacked (burju) is in pain. Eta Lojang: The Burju group has to run and try to avoid being hit by the ball from a bad group if one of the members manages to make a neatly arranged rock back in disarray. Sidung: if the party being attacked is ready to arrange the whole stone without any member being killed. Kenna: Members who are subject to the ball may not play again. This game is still often found in several villages in Dairi Regency and Pakpak Bharat District, the erosion of local culture due to globalization does not seem to affect the traditional game of this Pakpak.
Sports game broke dishes
Maybe you have never heard of the ethnies Batak Pakpak from the Pakpak Bharat district and Dairi district in North Sumatra province. Besides having natural beauty that enriches Indonesia Travel, the Batak Pakpak ethnies also have unique traditional game art. This game may exist all over the world, but children in Medan call it broken plates. Even though the name of the dish broke, it didn't mean the players broke the dish. Indeed, there is something that is destroyed, namely the arrangement of small thin objects, such as coconut shell fragments, floor ceramics, asbestos, bottle caps, or others. That's what we will call plates. In the Pakpak community, there are traditional games that are proven to be able to increase the agility of body movements, teamwork, emotional control, body health and stimulate thinking. This game is known as "Tableware" Uniquely there is no age limit to participate in this game. Who wants and dares to play. Of course by complying with fixed and additional regulations. Permanent regulation is a rule that has been passed down through the game since this time, such as not being able to hold the ball by hand for the team that is playing. Additional rules are more to the approval of the rules on both sides, for example not being able to kick the ball. Cracked dishes require a ball made of paper with small stones in the interior. Besides that, the stones of the flat surface are needed so that they can be arranged neatly. According to the elders of the Pakpak community, the game was cracked using plates made of glass, but due to several factors, it was replaced with stones. The number of stones is usually adjusted to the agreement between the two sides. The total number of participants must be even so that they can be divided equally into two groups. 2 The group leader is chosen based on his abilities which are considered to be great playing broken dishes. These two leaders will choose their group members. The systematics of the game is unique, the two groups first compile the whole stone. Then proceed with determining which groups will play as attackers (njahat) and those who are attacked (burju). The burju group threw the ball until the stones that were arranged again fell apart. And the task is to re-arrange the stones as before, while avoiding the body being hit by throwing balls from evil groups. The njahat group has the duty to keep the stones from being finished rearranged by the burju group. The njahat group is also tasked with attacking the burju group by throwing the ball so that it is about the burju group. If all the Burju groups are hit by the ball before the whole rock is arranged, the game is over and the bad group becomes the winner. Conversely, if all the stones are composed by the Burju group then those who are the winners. In the cracked game there are several terms in the Pakpak language: Geddal: if the attacker (njahat) is too strong to throw the ball so that the party attacked (burju) is in pain. Eta Lojang: The Burju group has to run and try to avoid being hit by the ball from a bad group if one of the members manages to make a neatly arranged rock back in disarray. Sidung: if the party being attacked is ready to arrange the whole stone without any member being killed. Kenna: Members who are subject to the ball may not play again. This game is still often found in several villages in Dairi Regency and Pakpak Bharat District, the erosion of local culture due to globalization does not seem to affect the traditional game of this Pakpak.